Quiz on Tawheed and Shirk Arguments

1. What was the fundamental error of the Mushrikeen of Makkah according to the text?

They didn't believe Allah was the Creator They didn't pray or give charity They assigned intermediaries between themselves and Allah They denied all aspects of religion

The Mushrikeen acknowledged Allah as Creator and Provider, but their critical error was assigning intermediaries (saints, angels, etc.) between themselves and Allah, hoping for closeness and intercession.

2. According to the text, which of the following is correct about the Mushrikeen's belief?

They denied Allah's existence entirely They acknowledged Allah as Creator but directed worship to others They believed their idols created the universe They rejected the concept of divine power

The Mushrikeen acknowledged Allah as the sole Creator, Provider, and Ruler. Their shirk was in directing worship to intermediaries while recognizing Allah's Lordship (Rububiyyah).

3. Which of these scenarios constitutes an acceptable form of intercession (shafa'ah) according to the text?

Asking a deceased saint to intercede with Allah Asking Allah directly for the Prophet's intercession on Judgment Day Praying at graves for the deceased to solve one's problems Asking the dead to convey one's prayers to Allah

The correct approach is to ask Allah directly for the Prophet's intercession: "O Allah, do not deprive us of Muhammad's intercession." All intercession belongs to Allah and requires His permission.

4. What is the most accurate definition of Wasila (means of nearness) according to the text?

Using saints as intermediaries to reach Allah Seeking closeness to Allah through good deeds and following His commands Using graves as places to seek divine blessings Asking the dead to deliver prayers to Allah

The correct understanding of Wasila is seeking nearness to Allah through righteous deeds, obedience to Allah, and following His commands, not through intermediaries in the sense of shirk.

5. What is the most tricky aspect about knowledge of the unseen (Ilm al-Ghaib) according to the text?

Saints have partial knowledge of the unseen, granted by Allah Prophets had complete knowledge of the unseen Knowledge of the unseen belongs exclusively to Allah The righteous can be asked about future events

Knowledge of the unseen (Al-Ghaib) belongs exclusively to Allah. No created being, no matter how righteous, possesses complete knowledge of the unseen. Asking them for such knowledge is attributing a divine attribute to them, which is Shirk.

6. Which of the following does NOT constitute Shirk according to the text?

Asking a living person to physically help you with something they're capable of doing Prostrating to graves out of respect Asking the deceased to cure an illness Sacrificing animals in the name of saints

Asking someone to help with something they're physically capable of (like asking a friend for assistance) is not shirk. The other options involve directing acts of worship to other than Allah or asking for help in matters only Allah controls.

7. What is the correct understanding about miracles (karamat) at shrines according to the text?

They prove the special status of saints They justify seeking help from the deceased They might be deception (istidraj) from Shaytan They are always genuine miracles from Allah

What appears to be a "miracle" might be deception (istidraj) from Shaytan, especially if it occurs in a context of Shirk. Perceived miracles must be evaluated according to the Quran and Sunnah.

8. What is the subtlety in the difference between respecting the righteous and worshipping them?

There is no difference; both are permissible Worship involves prostration while respect doesn't The difference lies in intention only Worship involves acts that should only be directed to Allah (prostration, circumambulation, vows, etc.)

While respecting the righteous is commendable, worship involves acts that should only be directed to Allah, such as prostration, circumambulation, making vows, or sacrificing animals in their name.

9. Which statement is most accurate regarding intention (niyyah) in potentially shirk-based actions?

Good intentions make any action acceptable Good intentions never matter, only actions count Good intentions don't change the inherent shirk in an action Intention is the only factor that determines if an action is shirk

While good intentions are important, they don't negate the inherent shirk in an action. If the action itself is an act of worship directed to other than Allah, it is shirk, regardless of intention.

10. What is the most accurate understanding of Tawhid according to the text?

Believing Allah is the Creator Performing rituals and prayers The absolute singling out of Allah for all forms of worship, both inward and outward Acknowledging Allah's existence

Tawhid is the absolute singling out of Allah for all forms of worship, both inward and outward. It encompasses belief in Allah's Lordship (Rububiyyah), His sole right to worship (Uluhiyyah), and His unique names and attributes (Asma wa Sifat).

11. What subtle difference existed between the Mushrikeen of the Prophet's time and some modern associationists according to the text?

Modern associationists have more knowledge The Mushrikeen turned exclusively to Allah in times of distress, while some modern associationists persist in shirk even in hardship The Mushrikeen were more sincere in their faith There are no differences between them

The Mushrikeen of the Prophet's time only called upon intermediaries in times of ease. In distress, they turned exclusively to Allah. Some modern associationists persist in their shirk even in hardship.

12. What is the most accurate statement about seeking blessings (tabarruk) according to the text?

It's always forbidden in Islam It's permissible when done by seeking blessings through following the Prophet's Sunnah and making dua to Allah It's permissible to seek blessings from graves and relics It's only permissible at certain holy sites

Seeking barakah should be done in permissible ways, such as following the Prophet's Sunnah, making dua to Allah, and performing good deeds. It does not involve seeking blessings from created beings or objects in a way that attributes divine power to them.

13. Which of the following most accurately describes the relationship between tradition/culture and Islamic practices?

Tradition and culture always determine what is acceptable in Islam Tradition and culture have no place in Islam Tradition and culture, while valuable, must always be subordinate to the Quran and Sunnah If a practice has been done for generations, it's automatically Islamic

Tradition and culture, while valuable in some contexts, must always be subordinate to the Quran and Sunnah. If a practice contradicts the clear teachings of Islam, it must be abandoned, regardless of how long it has been practiced.

14. What's the most important factor in determining whether a practice is correct in Islam?

How many people practice it The perceived piety of those who practice it Whether it conforms to the Quran and authentic Sunnah Whether it results in apparent blessings or positive outcomes

Truth is determined by the Quran and Sunnah, not by popularity, the actions of individuals, or perceived results. The number of people practicing something, or their perceived piety, doesn't automatically make it correct.

15. What is the correct understanding about following scholars according to the text?

Always follow scholars blindly because they know best Never listen to scholars because they can make mistakes Respect scholars but verify their teachings against the Quran and Sunnah Follow only the scholars from your own country or tradition

While respecting and learning from scholars is important, blind following (taqlid) without verifying their teachings against the Quran and Sunnah is dangerous. Scholars are human and can make mistakes. Our ultimate allegiance is to Allah and His Messenger.

16. Which statement best describes the relationship between Tawhid and actions?

Tawhid is only a matter of belief, not actions Actions don't matter as long as one believes in Tawhid Tawhid must be in the heart, on the tongue, and in action One can have correct actions without correct belief in Tawhid

Tawhid must be a complete belief and practice. It must be in the heart (belief), on the tongue (declaration), and in action (worship directed solely to Allah). Knowing Tawhid without acting upon it is disbelief, like Pharaoh and Iblis.

17. According to the text, what is the most accurate description of proper grave visitation?

Circumambulating graves to show respect Asking the deceased for help or intercession Visiting to remember the afterlife and making dua FOR the deceased Building structures over graves and holding festivals there

Visiting graves to remember the afterlife and to make dua FOR the deceased is permissible and encouraged in Islam. The problem arises when the visit turns into acts of worship directed TOWARDS the deceased or the grave itself.

18. What is the most subtle distinction in understanding the concept of awliya (friends of Allah)?

The awliya have special powers granted by Allah The awliya are characterized by belief and taqwa, not by becoming objects of worship The awliya can intercede without Allah's permission The awliya have complete knowledge of the unseen

The awliya (friends of Allah) are characterized by belief and taqwa (God-consciousness). Love for the awliya should be expressed by following their example of righteousness, not by directing worship to them or believing they have power independent of Allah.

19. What is the most challenging concept to understand about Allah's closeness according to the text?

Allah is distant and needs intermediaries to reach Him Allah is close but still requires saints to convey our prayers Allah is All-Hearing, All-Knowing, and closer to us than our jugular vein, needing no intermediaries Allah's closeness is only metaphorical, not literal

Allah is All-Hearing, All-Knowing, and closer to us than our jugular vein. He doesn't need intermediaries to hear our prayers. The analogy of a ladder (to reach Allah) is flawed because Allah is not distant or inaccessible like a high place.

20. Which of the following best describes the relationship between knowledge, belief, and action in Tawhid?

Knowledge alone is sufficient for Tawhid Belief alone is sufficient, even without corresponding actions Actions alone are sufficient, even without correct belief Knowledge, belief, and corresponding actions are all essential for true Tawhid

True Tawhid requires knowledge, belief, and corresponding actions. Knowing Tawhid but not acting upon it is similar to the disbelief of Pharaoh and Iblis. Acting without understanding or sincerity is hypocrisy, which is worse than disbelief according to the text.

Quiz

Advanced Quiz on Tawhid